How many times a day do you unlock your phone to scroll through your favorite feed? Ten? Twenty? Lost count after breakfast? You’re not alone. The average American checks their phone 205 times a day and spends about two and a half hours of that time on social media.
Whether you’re catching up on family updates, laughing at relationship memes, or just doomscrolling out of habit, it’s clear: Social media is deeply woven into our daily lives. But how is it affecting our relationships?
Let’s pause the scrolling and take a closer look at how social media is reshaping the way we connect.
Social media has redefined how modern couples express affection, communicate, and navigate trust in their relationships. They love me, they love me not has never felt more relevant than it does in the digital age. Gone are the days when love letters and landlines did the heavy lifting. Now, romance unfolds across multiple platforms—texts, DMs, tagged photos, and the occasional cryptic story post.
Social media has become the new public square for modern love, and while it can bring couples closer, it also opens the door to some digital dilemmas.
Social media can be both a love language and a landmine, so how do you find the right balance? Like most things in life, it comes down to clear communication, boundaries, and some intentional screen-free time.
Here are a few practical ways couples can keep social media from interrupting their connection:
Yes, social media shapes how families communicate, share experiences, and spend time together. It can strengthen bonds across generations, but it also risks replacing in-person interaction with passive scrolling.
From grandparents commenting on vacation photos to toddlers sneaking glimpses of TikToks over a parent’s shoulder, social media isn’t just for the kids anymore. Today, families of all ages are online, often under one roof and on separate screens. While social platforms can create closeness, they also raise new challenges in how families connect (or don’t) in the digital age.
Let’s look at how social media is shaping family life, for better or worse.
Social media can be a bridge, especially for families separated by distance or time zones. With platforms like Facebook, it’s easy to stay in touch with relatives near and far. Here are a few ways families reinforce real-world bonds via social media:
While Gen Z might be more into Snapchat or TikTok, older generations favor Facebook. A 2024 survey found that 29% of Facebook users are Baby Boomers and 26% are Gen Xers, making it a multigenerational meeting ground for families who want to stay in touch. For many, it’s a lifeline to feeling involved in each other’s lives, even across states or continents.
Even though social media platforms are technically restricted to users 13 and older, younger children often get early exposure. When the whole household is immersed in screen time, meaningful family interaction can take a hit.
Excessive scrolling—even when you innocently intend to just “check your messages”—often means missed opportunities for dinner conversations, bedtime check-ins, or those spontaneous car-ride chats.
Over time, this digital drift can lead to:
This goes for kids and adults alike. As individual screen time increases, quality shared family time decreases—and that shift can reshape everything from emotional support to household communication patterns.
It’s not about banning screens. It’s about building healthy habits. Here’s how families can find a better balance:
Create routines where phones stay out of reach: Think dinner, game night, or the hour before bed. These unplugged moments help everyone stay more grounded and connected.
Just because a child is old enough for an account doesn’t mean they’re ready for the emotional rollercoaster of likes, comments, and comparison culture. Stay involved to help kids navigate social media with more confidence and less confusion:
Co-view content: Watch videos or scroll through posts together to understand what your kids are seeing and start meaningful conversations.
From staying close with loved ones abroad to stirring up tension at the dinner table, social media has its perks and pitfalls. It helps romantic partners, families, and friends stay connected in real time, but it can also spark jealousy, reduce quality time, and complicate communication.
Want to dive deeper into how tech is reshaping human behavior, relationships, and society? Explore the online Bachelor of Arts in Sociology program at UTPB and turn your curiosity into career-ready insight.
After completing your general credits, you’ll focus in on sociological themes like:
And with over 15 elective courses (also all online), you can zero in on the exact skills and knowledge needed for your career path, from social work to policy analysis.
Ready to start making an impact? Learn more or apply today to begin your journey in understanding and shaping the world around you.
Sources:
https://www.nbcpalmsprings.com/2024/12/18/americans-check-their-phones-205-times-a-day-in-2024-report-reveals
https://ifstudies.org/blog/1-in-10-married-young-adults-are-on-dating-sites-
https://www.statista.com/statistics/433871/daily-social-media-usage-worldwide
https://www.marketingcharts.com/digital/social-media-233616
https://ftm.aamft.org/understanding-the-effects-of-social-media-on-the-relationship-between-parents-and-adolescents
A former U.S. president. A renowned advocate for racial equality and justice. A popular “sex doctor.” A Super Bowl-winning NFL quarterback. What do they all have in common? All were sociology majors, and they all have names we remember due to their stature and achievements. Here we’re going to highlight some influential people who majored…
As Halloween creeps closer, many are caught in a festive frenzy, debating their costume choices and whether to grab trick-or-treat candy now or later. Some might even be plotting an escape from their neighbor’s notorious Spook Fest (last year’s themes were a bit much). But amidst all the costume chaos and social gatherings, have you…
Picture this: Someone catches your eye from across the bar. Heart racing, you summon every ounce of courage and walk over to them, every step feeling like an eternity. You deliver your best pickup line, and against all odds, they smile. Cue the butterflies in your stomach performing aerial maneuvers. A playful nudge here, a…
Weddings hold profound significance, no matter where you are in the world.
Snag an invite to an Indian wedding and you’ll be partying for three days. Attend a Hungarian wedding and you’ll notice the bride slip into a red dress, called a menyecske ruha, at midnight. And at a Congolese wedding, don’t be shocked if the newlyweds don’t crack a smile; their stone-cold expressions symbolize their commitment.
Then there’s the traditional American wedding, a time-honored tradition that’s incomplete without a painfully awkward speech, an over-the-top first dance, and at least one tearful relative singing along to Christina Perri’s “A Thousand Years.”
Today, we’ll explore the sociology of American weddings. Because a wedding isn’t just a relationship milestone; it’s a ceremony shaped by hundreds of years of tradition and society’s ever-evolving expectations. By the end, you’ll know the why behind the white dress, the price tag, and the need to have single women elbow each other for a bouquet that likely won’t change their relationship status.
Once upon a time, love had nothing to do with marriage.
Marriages during the Middle Ages, for example, were often arranged for political, economic, or social gain. Couples had little say in the matter and seldom met before tying the knot. (Consider this our pitch for “Love Is Blind: Medieval Europe.”)
It’s not until the Victorian era that we begin to see some semblance of the modern wedding: white wedding dresses, massive wedding cakes, and elaborate floral arrangements. Still, love wouldn’t become the primary driver until much, much later.
Today, marriage rates have plummeted — down 60% since 1970. Romantic relationships no longer need a stamp of approval from an ordained minister. And yet, weddings have become more elaborate, more expensive, and more deeply ingrained in American culture.
The 2024 Global Wedding Report reveals that the average U.S. wedding:
This isn’t medieval Europe. No one’s forcing anyone to have their destination wedding in Napa Valley or book a tattoo artist for their reception. So why do so many couples, young and old, jump through so many hoops to say, “I do?”
Sociologists call this the wedding paradox: Weddings are becoming more prominent and extravagant while the social need for marriage is fading. Moreover, weddings are far more personal, with brides and grooms turning to Instagram, Pinterest, and TikTok for inspiration on how to make their wedding truly their own.
What does this say about us as a society?
At the heart of the wedding paradox is individualism. If marriage is no longer required for social acceptance, then it becomes a lifestyle choice. And couples have run with it, turning weddings into statements that showcase their personalities and (let’s be honest) success for all the world to see.
Couples (mostly brides, whom most bridal media outlets assume oversee the planning, organization, and management of the wedding) are free to piece together their dream wedding, deciding which traditions to keep and which to ditch.
And yet, for all the focus on unique details, most weddings still follow the same basic script:
If weddings were only about individualism, everyone would get married in a bounce castle: the one true romantic venue. In reality, to create their dream wedding, couples often rely on—and consequently reaffirm—traditions they may or may not agree with.
Pulling off the perfect wedding requires time and energy, not to mention one hell of a social battery. So, couples often fall back on traditional wedding norms, such as accepting help from family, only looking at white dresses, or settling on a church.
We haven’t even mentioned the guests, each of whom has their own expectations: I already have a dress picked out. Will there be an open bar? What do you mean no kids? Love it or hate it, brides and grooms are more likely to be socially accepted if they meet these expectations, ridiculous though some may be.
If you’ve ever picked up a bridal magazine, you already know the assumed wedding planner: the bride. From researching vendors to scheduling cake tastings to finalizing themes, women are expected to do the heavy lifting. And if—heaven forbid—they show stress, they’re labeled a bridezilla.
Even as weddings evolve, gender roles remain deeply ingrained. And while many brides scoff at tradition, they often accept other potentially outdated or patriarchal practices. The vast majority of women in opposite-sex marriages, for example, take their spouse’s last name.
We’re not here to ruin weddings for you! Love will always be worth celebrating. And for many couples, especially same-sex couples, marriage isn’t just about romance; it’s about family, legal rights, and social acceptance.
All we’re saying is that modern weddings come with a lot of baggage, from the pressure to uphold traditional values to the need to put on an Instagram-worthy spectacle. It’s a clown car of tradition, individualism, and consumerism.
So why do couples, especially brides, go along with it? Sociology offers the simplest answer: People just want to fit in.
There’s so much more to sociology and weddings than we can do justice to here, and we encourage you to read more on the subject, especially if you plan on tying the knot anytime soon.
If you’re fascinated by sociology (like we are!), check out our online Bachelor of Arts in Sociology program. This fully online program covers everything from women’s studies to social stratification, while equipping you with vital skills that will help you flourish in your career.
We’ve talked a lot about social pressures, so we’re not going to push our sociology program too hard. We’re just going to leave this link to our Apply page and hope you join us when the time’s right.
Sources:
https://www.vogue.com/article/wedding-traditions-from-around-the-world
https://historytimelines.co/timeline/wedding-
https://doi.org/10.1111/1467-954X.12366
https://journals.sagepub.com/doi/pdf/10.1177/1360780421990021
Picture this: Someone catches your eye from across the bar. Heart racing, you summon every ounce of courage and walk over to them, every step feeling like an eternity. You deliver your best pickup line, and against all odds, they smile. Cue the butterflies in your stomach performing aerial maneuvers. A playful nudge here, a well-timed laugh there, and before you know it, they’re asking for your number.
Suddenly and without warning, the dream ends, and you wake up in a cold sweat, heartbroken and wondering why your sleep paralysis demon is looking so cute.
Flirting’s hard. That’s why humanity invented science, devoting millennia and our collective understanding of the natural world to rizz up crushes.
Today, we’ll take an intimate look at the science of flirting, under one condition: You promise to only use this knowledge for good. Flirting isn’t about tricking someone into liking you. It’s about being genuine, patient, and honest with yourself.
Flirting is humanity’s version of a courtship dance. Formally, it’s all about verbal and nonverbal courtship behaviors intended to spark attraction and catch the interest of that special someone.
Some of us are natural flirts, capable of charming with little more than a glance and a raised eyebrow. And some of us … not so much. But fear not: Flirting is a skill, and like any other skill, it can be honed with practice.
According to the parental investment theory, women evolved to be coy, allowing more time to assess potential mates. Why? Maternal investment leaves women holding the bill: A one-night stand can lead to fun, or it can lead to fun and a surprise pregnancy. Meanwhile, men are more aggressive because they’re hardwired to father as many children as possible with multiple partners.
Sounds kind of stereotypical, right? Turns out, even when taking into account sexual orientation, gender, gender identity, and gender role ideology, the theory holds up. People who identify as masculine are more likely to flirt overtly, while people who identify as feminine more often go for subtle, nonverbal cues.
This creates a fascinating (and sometimes frustrating) dynamic. Men often overestimate romantic interest—mistaking playful banter for a flirtatious remark—while women underestimate it—seeing an arm around the shoulder as playful teasing. Anyone who’s vibed with someone only to be shot down has experienced this firsthand.
Want to up your flirting game? The science of flirting offers a simple solution: Mix it up. Ladies, try being a little more direct. And fellas, pump the breaks a little. Be cool and confident, but make your interest clear.
We admit it: “Communicate clearly and effectively” isn’t exactly revolutionary advice. To make it up to you, here are some other flirting strategies backed by science.
Here’s a little secret: It’s not always the most gorgeous people who get attention; it’s the ones who look approachable. That’s why smiling and making eye contact should be your go-to moves. Not everyone can read minds. If they’re into you, they’ll reciprocate. If not, c’est la vie.
Touching is one of the most effective ways to flirt, but only when done respectfully. A gentle touch on the waist, shoulder, or forearm can send sparks flying. Feeling bold? A soft caress of the cheek is the ultimate move, but this is a tactic reserved for women. Guys, boundaries matter. (That’s just good life advice.) But don’t worry: The next dating strategy is tailor-made for men.
Flirting is mostly nonverbal, and subtle moves like a raised eyebrow, lip bite, or wink are often enough to get the point across. But one of the best flirting tactics for men is space maximization: positioning your body so it takes up more space. Taking a wider stance, extending an arm across the back of a chair, or moving around a room frequently signals social dominance—and yes, that’s scientifically attractive. Just keep it classy.
Humor is a flirting superpower. According to the theory of mental fitness indicators, humor evolved as a reliable way to find a partner. Why? Humor, which is an indicator of intelligence and creativity, is hard to fake. In psychological studies, women tended to prefer a partner that could make them laugh. Men, on the other hand (and yes, this is a little sad), tended to favor someone who laughed at their jokes—even the bad ones.
Whether you’re on dating apps like Tinder, Bumble, or Hinge or chatting up someone the old-fashioned way, the basics still apply: Smile, make eye contact, and for the love of science, have a sense of humor. Flirting may feel like a lost art, but with a little science and a lot of authenticity, you’ve got everything you need to make it work. So, get out there, mingle, and remember: This is supposed to be fun.
Intelligence is the ultimate turn on—at least, that’s what our sapiosexual friends say. So, why not focus on studying human behavior instead of trying to perfect your pickup lines?
The University of Texas Permian Basin offers an online Bachelor of Arts in Sociology program that tries to answer one of life’s biggest questions: What does it mean to be human? Through courses like Sociological Theory, Women’s Studies, and Culture and Society, you’ll explore the intricacies of human behavior across a variety of contexts. Not only will you gain a fresh perspective on what makes people tick, you’ll also be ready for a rewarding career tackling issues like social inequality.
Ready to make the first move? Muster up the courage, put your best foot forward, and apply to UT Permian Basin’s online BA in sociology program. The worst we can say is no, but something tells us that you’ve got this.
Sources:
https://www.psychologytoday.com/us/blog/the-psychology-of-relationships/202404/the-science-of-flirting
https://www.bbc.com/future/article/20240206-why-flirting-might-be-good-for-your-relationship
https://time.com/59786/how-to-flirt-backed-by-scientific-research/
“Sorry, I hated that. Sorry, I wish I hadn’t said that.”
“Sorry, is this coffee? Sorry, this is my fault.”
Comedian Amy Schumer cast light on an all-too-common reality for many women with a 2015 sketch from her show “Inside Amy Schumer.” Entitled “I’m Sorry,” the sketch depicts female thought leaders on stage who apologized so profusely that they never got a chance to share their expertise. Similarly, a Pantene commercial from 2017 depicted women who over-apologize eventually finding their voice and asserting themselves before their male counterparts.
Both pieces address a troubling aspect prevalent in our society: Studies show that women do indeed apologize more than men – but why?
Over-apologizing happens for many reasons, including:
Apologizing “too much” has also been linked to mental health conditions like social anxiety or post-traumatic stress disorder (PTSD). While the ability to make a genuine apology shows empathy and good social skills, over-apologizing can also denote a lack of confidence and fear of confrontation.
A study by Psychological Science found that while women do indeed apologize more than men, there’s an underlying disparity. Women reported offering more apologies than men but also committing more offenses. Men, on the other hand, showed a higher threshold to what we perceive as being offensive behavior. In fact, while women over-apologize, it has been found that men under-apologize – as they perceive that society in general views apologetic behavior as a weakness.
As part of their study on gender bias in the workplace, the International Labor Organization (ILO) found that men’s assertiveness is often viewed more positively because it’s associated with leadership. Women’s assertiveness, on the other hand, is often interpreted as aggressive. As a result, women try to navigate these expectations to avoid backlash. Research has shown that 42% of working women in the United States have experienced gender discrimination at work.
Traditional gender roles begin during childhood. According to psychologist Dr. Stephen Hinshaw, girls are more often rewarded for considering others’ feelings, while boys are more often rewarded for being assertive. Traditionally, girls are expected to grow up to become polite, communal, and nurturing. Boys, on the other hand, are expected to be grow into assertive, dominant and unemotional men.
Gender-descriptive language is evident from the moment we’re born: If we hear the word “pretty,” we’ll usually assume it’s describing a girl. If we hear the word “strong,” we generally associate this with a boy.
In modern society, women have entered the workforce and staked their claim in many traditionally male-oriented roles, so the messages that girls receive about socially acceptable behavior may therefore become confusing. Some of these are: to assert yourself without being bossy, to be pretty without showing off, and to be laid back without becoming a pushover.
These contradictory expectations can make women feel confused about the right actions and behavior, leading to feelings of insecurity. This is where, “Sorry, but…” comes in. Girls grow up hyper-aware of their actions and surroundings.
While women’s tendency to over-apologize sheds light on gender biases within our society, apologizing differs significantly across cultures. Researchers found that while an individual-centered culture like the United States sees an apology as assessing a blame, a collectivist culture like Japan views an apology as an expression of remorse. This reveals intriguing insights into how social norms and values shape our behaviors.
Imagine a world in which individuals are free from stifling expectations, such as the complex dynamics of why women feel the need to over-apologize. Sociology offers a lens through which we can analyze and critique societal norms, gender roles, and power structures that contribute to gender-based behaviors.
With the online Bachelor of Arts in Sociology from The University of Texas Permian Basin, you’ll gain a deeper understanding of how socialization, cultural expectations, and systemic discrimination shape our actions and perceptions. The program is entirely online, and classes are asynchronous—meaning you can study from anywhere in the world, on your own terms. Graduates can pursue a variety of roles in fields like:
Ready to learn the skills needed to address gender bias head-on and help pave the way for an inclusive future for everyone? Apply here!
Sources:
https://oasiseducation.com/4-ways-to-stop-apologizing-for-apologizing.
https://childmind.org/article/why-girls-apologize-too-much/
As of 2024, the average American spends 279 minutes—over four and a half hours—on their smartphones each day. This constant checking of texts and scrolling through social media can be distracting for adolescents, especially in school. However, there may be a positive side to Gen Z’s technological savvy.
Digital platforms and social media can be beneficial, especially when young people leverage their power to advocate for positive political, cultural, or environmental changes. In this article, we’ll explore how youth activism has evolved and how Gen Z uses digital tools to shape social movements.
Young people advocating for their beliefs and rights is not a new phenomenon. Youth turnout has played a significant role in activism campaigns throughout history. Two notable examples include the Civil Rights Movement and the anti-war protests of the 1960s.
In both instances, young Americans banded together to support the causes they believed in. Led by Martin Luther King Jr., those involved in the Civil Rights Movement successfully challenged racial segregation and discrimination. Their protests resulted in the Civil Rights Act of 1964 and the Voting Rights Act of 1965.
Similarly, during the Vietnam War, young people organized large-scale marches and created flyers and posters to spread awareness about the consequences of the conflict and the need for peace. Their non-violent anti-war protests provided support to soldiers who had been drafted and demonstrated the impact that young activists can bring in shaping change in society.
Since those days of youth activism, technology has undergone a radical transformation. Today, children and teens have instant access to a wealth of information on the internet, allowing them to receive global news updates and connect with like-minded individuals within seconds.
Social media platforms like X (formerly Twitter), Instagram, and TikTok now serve as powerful tools for amplifying young voices. For instance, climate activist Greta Thunberg utilized Instagram and Twitter to promote her Fridays for Future protests. With just a few clicks and a photo from her first strike, her post went viral, inspiring countless others to join her cause for more drastic action related to climate change. Now, with over 20 million followers, she leverages these digital platforms as a springboard for her message.
If you can’t beat ‘em, join ‘em—and that’s exactly what Gen Z has done to ensure their voices are heard. Growing up with technology at their fingertips, they’ve learned to harness the tools available to them to effectively advocate for their beliefs.
Below, we explore some of the advantages of incorporating technology into youth activism efforts:
Today’s youth are taking stands for what they believe in, using the digital resources at their fingertips. Whether you’re among the Gen Z activists actively participating in movements and advocacy or you’re simply interested in transforming your passion for social justice into a fulfilling career, The University of Texas Permian Basin’s online Bachelor of Arts in Sociology is designed with working professionals in mind.
Through extensive online core courses like Sociological Theory and Social Research Methods, you’ll gain essential knowledge in the field of sociology, exploring how humans interact in group settings and the factors that influence social behavior in society. Additionally, with 18 elective hours, you can focus on courses that align closely with your passions and career aspirations.
Browse our course catalog, contact us with any questions, and when you’re ready, apply to secure your spot for next semester!
Sources:
https://www.statista.com/statistics/1045353/mobile-device-daily-usage-time-in-the-us/
https://www.justice.gov/crt/section-4-voting-rights-act
https://www.bbc.com/news/magazine-19899540
As Halloween creeps closer, many are caught in a festive frenzy, debating their costume choices and whether to grab trick-or-treat candy now or later. Some might even be plotting an escape from their neighbor’s notorious Spook Fest (last year’s themes were a bit much).
But amidst all the costume chaos and social gatherings, have you ever wondered where Halloween started and how it’s evolved sociologically? As the world’s social structures have shifted over the centuries, so too have the meanings and celebrations surrounding this spooky season.
Let’s unravel the sociological evolution of Halloween through the ages.
Halloween wasn’t always known by its modern moniker. Its origins date back over 2,000 years to the Celtic festival of Samhain. The Celts celebrated their new year on November 1st, so Samhain was observed on the night of October 31st.
During this time, they’d gather as a community, light bonfires, don costumes, and offer sacrifices to their deities. While the Celts believed these practices warded off evil spirits, most sociologists would argue that these activities primarily served to strengthen community ties, offering a shared cultural experience among people of different social backgrounds, from farmers to druids.
As Europeans brought their traditions to the American colonies, they adapted their rituals to fit new sociocultural norms. Halloween gradually shifted from its ancient rituals to become a celebration of community through festive gatherings and evolving traditions.
By the 1900s, Halloween had gained rapid popularity in the United States. While costumes were no longer worn to ward off ghosts, people embraced the chance to dress up as anything from witches to Shakespearean characters simply for fun.
Much of this “ado about nothing” was largely due to the holiday’s commercialization. Suddenly, retailers were licensing beloved fictional characters, and handmade costumes were forgotten in favor of mass-produced ones. In addition, candy manufacturers were jumping for sugar-filled joy at the opportunity to fill the store aisles with mini chocolate treats. (Did you know that in 2023, Americans spent $3.6 billion on candy during the Halloween season?)
From a sociological standpoint, the commercialization of Halloween again shifted its traditional aspects. What was once linked to pranks and a mystical connection to ghosts transformed into a holiday closely tied to companies eager to boost sales. And, of course, Americans were more than happy to join in—for the sake of fun and festivity.
In addition, this Halloween-inspired consumerism lets us express our identities. Whether you’re known for handing out full-sized candy bars or decking out your yard with 12 giant spooky inflatables for the entire month of October, the extensive range of Halloween merchandise available connects our identities to our purchases. This allows us to showcase our values, personalities, and social status through our creative displays and treats.
Movies like John Carpenter’s “Halloween” and Disney’s “Hocus Pocus” reshaped how people perceive Halloween. With their vivid portrayals, these films set the standard for Halloween villains, revived the magical, supernatural aspects of the holiday, and popularized many of the key elements we now associate with Halloween, including:
Some costumes that were once deemed acceptable 20 or 30 years ago are now viewed as offensive, sparking debates about cultural appropriation and whether it’s appropriate to mimic the traditional attire of marginalized groups. These discussions reflect society’s growing awareness of cultural sensitivity, a concept that was once on the fringes of mainstream conversation.
Today’s Halloween traditions echo those of ancient Samhain rituals, serving as a day that puts the “unity” in community. Whether it’s trick-or-treating, attending a local festival, or braving your neighbor’s Spook Fest, Halloween often fosters a sense of togetherness. Like its ancient counterparts, the holiday strengthens social bonds and brings communities closer.
The way we celebrate Halloween has changed dramatically over the years, thanks to shifts in society’s values and norms—just like many other holidays and traditions. If you’re fascinated by how human interactions evolve within group settings, UTPB’s online Bachelor of Arts in Sociology program offers core courses that delve into the factors influencing social behavior across various subgroups.
Through courses grounded in leading theories on human interaction, you’ll sharpen your critical thinking, research, and communication skills, all essential for thriving in a range of professional fields. Plus, with our fully online program, you can complete your coursework on your own schedule.
Apply today and jump-start your career in roles such as historian, human resource specialist, mental health counselor, and more.
Sources:
https://www.history.com/topics/halloween/history-of-halloween
https://www.statista.com/statistics/1305961/halloween-candy-spending-us/
https://daily.jstor.org/halloween-a-mystic-and-eerie-significance/
As we gear up for summer, we eagerly anticipate each public holiday our employers provide. Memorial Day? Check. Fourth of July? You betcha. Then we endure a wait that feels like an eternity until that first glorious Monday in September.
Ahh, Labor Day: a prime opportunity to extend our weekend, plan holiday getaways, host family gatherings, or simply relax at home and enjoy the simple fact that you’re not working. But what is Labor Day, exactly—and why do we celebrate it?
Join us as we unravel the history of Labor Day and explore how the holiday has changed since its inception.
The first unofficial Labor Day occurred in New York City on September 5, 1882. On this day, thousands of union members marched to Union Square, petitioning for shorter workdays and better working conditions. While this looming victory for workers across the country was worth celebrating, the holiday’s origins go back much farther.
Decades prior, in the 1830s, employees in most manufacturing industries were working seven days a week, laboring under a monstrous 70-hour workweek. These unsustainable working conditions were exactly what union organizers focused on when trying to establish a shorter workweek and workday. They also attempted to help workers get more days, like Labor Day, off.
Although employees succeeded in establishing a Labor Day parade in 1882, it didn’t immediately become a public holiday. It took over a decade for half of the states in the U.S. to recognize and honor the day as a holiday. Even then, it wasn’t until President Grover Cleveland signed the Labor Day bill in 1894 that it became a national holiday.
At its inception, Labor Day celebrated the contributions of countless workers to the United States economy. It also recognized the achievements of the labor movement in securing higher wages and improving working conditions.
In the years following its national adoption in 1894, workers around the United States continued to celebrate Labor Day in a formal, celebratory fashion. They hosted parades on the streets and had picnics that highlighted the exuberant strength and hard work of the local labor unions.
As we fast forward to today, the days of political parades are largely gone. In their place are the most relaxing of leisurely activities: a trip to the beach, a barbeque with your closest friends, and simply enjoying a day off work.
Perhaps the most significant shift in the holiday’s celebration is the modern commercialization of Labor Day. If you scroll through commercials or social media ads, you’ll likely be bombarded with endless “Major Labor Day Sales You Can’t Miss” campaigns from car dealerships, local appliance businesses, and clothing stores.
The original meaning of Labor Day seems to have become lost in translation over the past century. Whereas society once used the day to formally celebrate slow and steady improvements in the workplace, it’s now seen as our last chance for a final summer hurrah before the start of fall, complete with holiday sales galore.
From a sociological perspective, Labor Day reflects the evolution of our societal values. Originally, it was a time to honor labor unions’ achievements and contributions to improving workers’ rights. Today, it symbolizes the importance of incorporating rest and leisure into our lives.
The holiday also demonstrates our changing cultural attitudes toward labor. In the past, when labor movements were strong and influential, Labor Day’s focal point was advocating for labor rights. In contrast, during more periods of a stable economic and work environment, the focus shifts to leisure and consumer consumption.
Labor Day’s shift in meaning shows how society’s perception of work and rest has evolved over time. While the essence of celebrating workers’ contributions remains, the way we observe Labor Day today reflects modern societal changes, emphasizing personal relaxation and economic activity, like treating yourself to a new kitchen appliance in the spirit of the holiday.
If you have a passion for social justice, UTPB’s online Bachelor of Arts in Sociology program explores several crucial elements of society, including how humans interact in group settings, the diversity of cultures on an international scale, and what influences social behavior. During your core courses, you’ll discover leading theories on human interaction and sharpen your critical thinking, research, and communication skills for a promising career in numerous industries.
We know your time is valuable, and our program’s convenient online format allows you to complete coursework in your time frame from almost anywhere. In addition, we offer competitive tuition rates, excellent networking opportunities, and multiple start dates throughout the year.
If you’re ready to expand your knowledge in sociology and prepare for a rewarding career in a field you’re passionate about, take the first step. Apply today.
Sources:
https://www.usnews.com/opinion/articles/2023-09-01/have-we-forgotten-the-true-meaning-of-labor-day
A former U.S. president. A renowned advocate for racial equality and justice. A popular “sex doctor.” A Super Bowl-winning NFL quarterback. What do they all have in common? All were sociology majors, and they all have names we remember due to their stature and achievements.
Here we’re going to highlight some influential people who majored in sociology. To make this brief lesson even more interesting, we’ve included a few names from popular culture that demonstrate that not all sociology majors focus on government, political philosophy, or activism.
Are you considering becoming a sociology major yourself? The discipline attracts people of widely varying interests, some of whom have gone on to consequential and noteworthy achievements.
The University of Texas Permian Basin’s online Bachelor of Arts in Sociology—online exclusively at this UT System institution—is composed of a comprehensive, diverse curriculum encompassing core sociology courses, electives, and a wide and enlightening array of general education subjects. Our flexible online program provides vital insight on intercultural and intracultural interactions and equips you with the communication, critical thinking, and research skills today’s employers value.
See where UTPB’s BA in sociology graduates are working.
Get started on this versatile, highly marketable sociology degree. Apply today!
Sources:
https://www.asanet.org/famous-sociology-majors/
https://www.thoughtco.com/famous-sociologists-3026648
Have you ever heard of the Hedgehog’s Dilemma?
The Hedgehog’s Dilemma is a metaphor for the challenges of forming intimate relationships with others. On cold winter days, hedgehogs huddle together for warmth. Alas, the sharp quills protecting their soft bodies make it difficult, if not impossible, for the creatures to be near each other without causing considerable harm. They disperse, only for the cold to drive them together again.
The same can be said for people.
Americans, despite having access to technology that can connect us, are more isolated than ever. Why are Americans so lonely? Today, we look for the answer.
Loneliness is a feeling of discomfort or distress resulting from a perceived gap between a person’s desire for social connection and their reality. The feeling is subjective, and someone can feel deep, pervasive loneliness whether they’re isolated or have numerous casual connections. Yet objective measures reveal a country truly divided and disconnected.
A recent survey revealed that 17% of U.S. adults (44 million Americans) experience significant loneliness, with young adults and members of lower-income households more likely to feel lonely. And in 2021, nearly half of Americans (49%) reported having three or fewer close friends.
Looking at national trends for social connection derived from data collected from 2003-2020 reveals that, on average:
Regarding the millions of Americans struggling with social connection, Surgeon General Vivek Murthy said, “We now know that loneliness is a common feeling that many people experience. It’s like hunger or thirst. It’s a feeling the body sends us when something we need for survival is missing.”
Loneliness isn’t unique to America. Around the globe, you’ll find members of collectivist cultures who are no less lonely and isolated. Still, Americans are becoming less engaged with community organizations, such as faith-based groups and clubs. We’re also getting married later and having fewer children. These are, of course, valid lifestyle choices, but it’s important to note why people are forming fewer connections.
Loneliness, believe it or not, poses a serious threat to physical and mental health. The U.S. Surgeon General’s Advisory on the Healing Effects of Social Connection and Community warns that loneliness is as deadly as smoking 15 cigarettes a day. Specifically, loneliness can increase the risk of premature death by 26% and increase the risk of anxiety, depression, dementia, cardiovascular disease, and stroke.
In the report, Surgeon General Vivek Murthy wrote:
“If we fail to [build more connected lives], we will pay an ever-increasing price in the form of our individual and collective health and well-being. And we will continue to splinter and divide until we can no longer stand as a community or a country. Instead of coming together to take on the great challenges before us, we will further retreat to our corners—angry, sick, and alone.”
The past two decades have been rough, to say the least. From the Great Recession to COVID-19, America has experienced one once-in-a-generation event after another, like a line of crashing waves. Many of us have held off on important life events, such as marriage or starting a family, while others have had to adjust to a new normal.
Americans are lonelier than ever, but don’t count us out just yet. Mental health and well-being have never been discussed as freely or emphasized as strongly as they are today. The Surgeon General’s report is indicative of shifting public sentiment, and now that we know there’s a problem, we can set about fixing it.
With all this talk of loneliness, we’d like to leave you on a more hopeful note. Consider again the Hedgehog’s Dilemma: a metaphor on the difficulties our tangled lives bring. A key piece of information the metaphor doesn’t consider is that hedgehogs are solitary animals. Humans aren’t. We need and are perfectly capable of forming connections with family, friends, neighbors, and strangers.
Sometimes life gets in the way, and it seems like the people we want to be closest to couldn’t be farther away. If there’s a bright side to any of this, it’s that there’s a world of people out there who are reaching out, desperate for a connection, if only someone else would reach back.
Sociology is the study of the causes and consequences of human behavior. Loneliness is only one piece of the puzzle. If you’re interested in the bigger picture, consider formally studying sociology.
The University of Texas Permian Basin offers an online Bachelor of Arts in Sociology. At UT Permian Basin, you’ll gain a comprehensive education while learning what makes people tick and exploring social institutions, diverse cultures, and the factors that influence human behavior.
Upon graduating, you’ll be prepared to continue your education and ultimately pursue a career in sociology. A BA in sociology can qualify you for a wide variety of careers, including:
Our BA in sociology program is entirely online, but that doesn’t mean you’ll be alone. You’ll be joined by students from around the country, all of whom you can connect with in our online discussion boards. Your advisor and professors will also be there every step of the way to assist you.
Apply to UT Permian Basin’s online BA in sociology program to forever be a part of a large, respected community of students, staff, faculty, and alumni.
Sources:
https://www.psychologytoday.com/us/blog/science-and-philosophy/202003/the-hedgehog-s-dilemma
https://apnews.com/article/loneliness-lonely-alone-surgeon-general-c44798ddbe95d9e3da1367cefd25ec93
https://apnews.com/article/surgeon-general-loneliness-334450f7bb5a77e88d8085b178340e19
https://www.npr.org/2023/05/02/1173418268/loneliness-connection-mental-health-dementia-surgeon-general
We’re truly in a golden age of content. Kaitlyn Siragusa (better known as Amouranth) is a Twitch star, a top OnlyFans creator, and now, an AI companion bot. As reported by Dexerto, “AI Amouranth” satisfies fans’ needs and offers an experience that “blurs the lines between reality and virtual interaction, creating an indistinguishable connection with the esteemed celebrity.”
Fans and followers clamor for unfettered access to their favorite celebrities, so why shouldn’t Amouranth and other public figures cash in on the attention?
The problem comes from the unbalanced relationships that exist between celebrities and their fandom. Although shallow and usually harmless, these relationships are built on emotional connections and can therefore lead to pain and suffering.
Let’s dive into the positives and negatives of parasocial relationships and how they help define our relationship with the world around us.
A parasocial relationship is a one-sided connection formed with a celebrity, such as an actor, athlete, influencer, musician, politician, or even fictional character. Can you blame a kid for daydreaming about fighting crime alongside the Caped Crusader or Man of Steel?
Sociologist Donald Horton and his psychiatrist co-author Richard Wohl coined the term in the 1950s to describe how listeners were drawn into an illusion of intimacy by radio personas. At the time, broadcasters were trying a “fireside” technique. If they could make listeners feel like they were at home chatting with an old friend by the fire, they could captivate their audience. It worked.
But it’s not enough to be a fan. Someone in a parasocial relationship is emotionally invested in the life of a celebrity, feeling sad when a beloved actor is snubbed at an award show, proud when a favorite athlete makes a game-winning goal, or attacked when an admired politician is accused of misconduct. There’s a sense of intimacy and familiarity that goes beyond casual interest.
When you think about your favorite celebrity, do you have the same level of admiration for them that you normally reserve for friends? Do you read articles about them, watch interviews featuring them, and follow them on social media?
Let’s get down to the nitty-gritty: Have you ever had imaginary (but comforting) conversations with them that play in your head like a scene from a movie? That’s a parasocial relationship. Don’t worry, though. Parasocial relationships are common and (mostly) harmless, so long as someone doesn’t start believing their own fantasy.
Heroes, imaginary or otherwise, are a source of inspiration and motivation. For example, celebrities offer a way for teens to connect with someone without the risk of rejection while they learn to make and maintain connections with their peers. Think about it: How many members of Gen Z look up to Taylor Swift? And rightly so. “Tay Tay” turns every breakup into a chart-topping album.
Young adults, however, don’t have a monopoly on parasocial relationships. Adults often fall victim as well, especially in a society grappling with “an epidemic of loneliness.” COVID-19 hit hard, and social distancing—although necessary for physical health—took a toll on everyone’s mental health, cutting us off from friends, family, and loved ones. Parasocial relationships offer a simple way for people to feel connected though they may be far apart.
As you can imagine, a one-sided connection characterized by deep emotional attachment has the potential for harm. Parasocial relationships can be healthy (or at least, not unhealthy), but problems arise when fans develop romantic feelings and expect them to be reciprocated in real life.
Complicating matters is the fact that celebrities thrive on engaging with fans and often offer (carefully curated) glimpses into their personal lives on social media to build those connections. Lucky fans may actually receive a response after DMing their favorite influencer. “Celebrity engagement with social media may allow people to believe that their feelings are reciprocated, or that celebrities are aware of them in a way that traditional media did not,” said psychology lecturer Joanne Ingram.
Amouranth, whom you’ll remember is promoting an AI version of herself, is no stranger to harassment stemming from parasocial relationships. One of her stalkers sold all of his earthly possessions and flew halfway around the world to find her, only to be detained by police after showing up at her door. “I don’t know what else to do at this point, besides build a moat with crocodiles,” said Amouranth. Stalkers, although rare, exemplify what can go wrong when parasocial relationships are valued over real ones.
The positives and negatives of parasocial relationships are a fascinating area of study for sociologists. Whether healthy or not, they offer insight into how media shapes our perceptions of the world around us and connections can form without people ever meeting. As our society becomes increasingly connected through technology and social media, parasocial relationships will likely continue to play an important role in our lives.
If you’re interested in learning more about the social processes that shape society, check out our online Bachelor of Arts in Sociology program. Specifically, you’ll learn throughout this undergraduate program how social structures impact the way marginalized groups are treated by society. By the time you graduate, you’ll have gained a prestigious credential, an expanded skill set, and a new perspective on the influences behind how people relate to and interact with one another.
Check out our program page to learn more about earning your BA in sociology online at The University of Texas Permian Basin. If you’re ready to get started, apply now.
Sources:
https://www.insider.com/guides/health/mental-health/parasocial-relationship
https://www.womenshealthmag.com/relationships/a40560383/parasocial-relationships/
https://www.nytimes.com/2022/07/29/technology/twitch-stalking.html